At Prince of Peace we hear an awful lot about "full, active and conscious" participation in the liturgy. What does that mean? How do we go about doing it?
In Mark Searle's book mentioned in the last post, "Called to Participate" he submits for consideration:
Full, conscious, and active participation is not merely external, it is also internal, in fact, even more so.
He goes on to identify three levels of "FCA":
In Mark Searle's book mentioned in the last post, "Called to Participate" he submits for consideration:
Full, conscious, and active participation is not merely external, it is also internal, in fact, even more so.
He goes on to identify three levels of "FCA":
- External - the demands of our rites (hymn singing, responses, going through the motions, etc...)
- Internal - experiencing the mystery of the Pasch, the liturgy of Christ, who became obedient, even to dying on the cross, having lowered himself to the form of a servant. (Philippians)
- Life of God that becomes sanctifying grace. We have become transformed and are actually offering ourselves as that same model of sacrifice, sharing ourselves without hesitation or thought, with the rest of the world, helping to bring them into the life of Christ.
Liturgy is to be transformative in our lives. Think about the bread (wafer) that we eat for that meal. It started as a seed, that had to fight its way through the earth, growing into a plant that was then cut down and ground into flour. It then was forced into a dough, baked, then ground again when we received it at the Eucharist, then went through the digestive process. These are all very brutal, and difficult transformations that that wheat seed has undergone.
While it was being transformed in an earthly form, it was also transformed into the Body of Christ. When we ate it it changed us both spiritually and physically, for not only did it give us protein and sustenance to continue on with our daily life, it changed us spiritually (and physically) into the body of Christ. We then leave the Church community and then share that life with others.
Without trying to sound "holy" and "hyper-pious" I want to challenge you to contemplate on how your participation in the Paschal mystery has changed you and how you have changed others you have encountered.
What does this have to do with us as musicians making music? When we make music, we are making the music of the Gospel and are giving voice to Christ as well as the community. We can never lose sight of what we have become, so that we can be a "little Christ"or "Christian to every one we meet.
While it was being transformed in an earthly form, it was also transformed into the Body of Christ. When we ate it it changed us both spiritually and physically, for not only did it give us protein and sustenance to continue on with our daily life, it changed us spiritually (and physically) into the body of Christ. We then leave the Church community and then share that life with others.
Without trying to sound "holy" and "hyper-pious" I want to challenge you to contemplate on how your participation in the Paschal mystery has changed you and how you have changed others you have encountered.
What does this have to do with us as musicians making music? When we make music, we are making the music of the Gospel and are giving voice to Christ as well as the community. We can never lose sight of what we have become, so that we can be a "little Christ"or "Christian to every one we meet.
Brent,
ReplyDeleteThank you for sharing with us. As we go about our daily lives, we forget (or don't know how) to connect to the fullnss of our Christianity. These "Thoughts" are giving me something to think about.
Blessings, Mary Anne